Saturday, December 10, 2011

Lester Moen and Socrates and Nietzsche (I got lost in the middle someplace)

          I was quite moved when I read the Socrates’ dialogue with Crito.  I wondered after I read it if my father had ever read The Republic.  His formal education ended in the third grade when his father died, but he read voraciously all of his life.  The reason I thought that he might have is that Socrates’ interaction with Crito was so much like my father’s with me.  When I was in elementary school I used to think I knew a lot about politics and I enjoyed discussing my ideas with him.  He always listened respectfully.  He never disagreed with me, but he always had another question to ask that made me realize that my glib answers were somewhat faulty.
           As I read the dialogue I also heard echoes of the discussion I had with my father at his deathbed. His enemy was not evil men but the evil of cancer Several times throughout the dialogue Plato asks for Crito’s help:  “This is what I want to consider with your help, Crito.”  We know, however, that he had already made up his mind about what he should do.  He simply wanted to help Cirto understand that his decision was the right one.
          The doctor had told my father that with aggressive treatment he could probably hold the tumor at bay and extend his life for six months, a year – perhaps two.  Without treatment he would be dead within 10 days.  My father asked me, “What do you think I should do, Cora Lee?”  I told him that he should take the treatments and hope for the two years.
          He said, “If I die today, I die knowing that I’ve had a good life, 81 years is an accomplishment. I’ve had a wonderful wife, a loving family, and many, many great friends.  Should I trade a good and peaceful death now for what?  Maybe six months.  Maybe two years, and all that time sick, your mother having to clean up after me?  Do you remember how pitiful Joe was those last years?  Life has been good to me.  I have no reason to fear death.”
        He had made up his mind years ago that he would not suffer the indecency of extensive medical treatment, that he would die at home in his chair.  Imminent death did not shake his resolve. He died peacefully in his sleep eight days later.  At his funeral my brother said, “He taught us how to live, and now he taught us how to die.”
          My father was not a perfect man, but he was an honorable man.  One of the difficulties of arriving at a point where we understand one another is that for the most part we start out discussing those issues about which we disagree.  Perhaps if we establish some points about which we all agree we could more easily work our way through the sludge of misunderstanding.
            There are those who would say like Dylan Thomas, “Rage, rage against the dying of the light!” but can we agree that in every culture from the dawn of man we have all been wanting pretty much the same thing, to live a good and honorable life in such a way that the idea of death has lost its sting?  Nietzsche says that “the challenge is to make of (our lives) a work of art.”  The next question is, how is that done?  What gets in the way of our living a life with gusto. Although Nietzsche openly denigrates reason, morality and virtue, there is something in him that recognizes their importance.  He says that “Confusing consequence with cause is the ruination of reason.”  If reason can be ruined, doesn’t that imply that it is a good?  In explaining the way in which we confuse consequences with causes he says vice and extravagance to not destroy a people.  If a people are destroyed they will degenerate into vice and extravagance (26).   Doesn’t the existence of vice imply an existence of virtue?
Often our disagreements are simply a matter of semantics.  Nietzsche condemns the church for fighting “against the intelligent on the side of the ‘poor in spirit,’ assuming that the “poor in spirit” are stupid. The poor in spirit are not overly proud. Blessed are the poor in spirit simply means that those who are not blinded by excessive pride are blessed.  Often we fail to listen because we think we know the answer.    Many very intelligent people don’t make it in the world of work because they think they know it all and they’re difficult to work with.   Hubris is still the undoing of many a great man.
We all want our lives to be a work of art.  We just have different ways of getting there.  In our attempt to live the “good life” we often stumble, and sometimes it’s difficult to get up again.  We get so oppressed by the weight of our mistakes that we grovel in the mud.  Man has always searched for something that will liberate him, help him walk tall again.  Sometimes he sacrificed the lamb; sometimes he threw the virgin into the fire.  For Christians, the symbol of Christ on the cross is the symbol of that liberation; a symbol that means that what is past is past and enables them to

A Prayer for Dorothy Faye Tucker

Dear Lord and Father of all things known and unknown, we gather here in your presence to celebrate the life of this beautiful woman, Dorothy Faye Tucker, this loving mother, this caring friend.  Her passing has left some empty spaces in our lives, but we thank you Lord for allowing us to share in her earthly life, and our prayer is that we will be able in some small way to shape our lives by remembering Dodi’s legacy:  especially her capacity for love, and she did love so many, her ability to listen to all our troubles, her eagerness to help whenever we called, her willingness to forgive, her marvelous gift of laughter.  We pray that you may visit upon us all those gifts we so cherished in her. 
Christ our eternal King and God, You have destroyed death by Your Cross and have restored man to life by Your Resurrection; give rest, Lord, to the soul of Delores Your servant.  There is much we do not understand, but we do know that you have gathered her into your loving arms and she rests in Your Kingdom, where there is no pain, no sorrow, no suffering.  
We know that no man nor woman lives without sin.  In Your goodness and love for all of us, forgive her those sins she has committed in thought word or deed and grant her eternal rest in your loving arms.  We live in peace because know that neither death, nor life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor any other creature, nothing that will be able to separate Dolores Faye Tucker from the love of God in Christ Jesus our Lord.  Amen.

Ideas that failed to germinate

Balkanization has been glorified as "diversity" and diversity has become too sacred to defile with anything so gross as hard facts. But reality is not optional. Our survival may in the long run be as menaced by degeneration within -- from many sources and in many ways -- as was that of the Roman Empire.

Clarice Kongslie Moen's Christmas Memories

          At the center of our Christmas celebrations was the spirit of the living God in Christ.  That sense of Christmas was not crowded out by all the wild gift giving and festivity that we have today. The entire community celebrated.  Everybody attended both the Christmas program at the school and the programs and services at the church.  After the programs we all went home with a little brown paper bag filled with an apple, some nuts and some Christmas candy.
          We always had a tree.  I don’t know where they came from, as they sure didn’t grow on the prairie.  Decorating the tree was the secret enterprise of the mother, done on the day of Christmas Eve and unveiled that night.  It was decorated with popcorn and cranberries as well as homemade decorations that gathered from year to year and with candles for lights.  Some years Ma made the candles from tallow.  She had a stick with 4 or 5 strings attached and she’d dip the strings in a kettle of warm tallow, let it drip and cool, and then dip it again until it was the desired thickness.  The candles were then attached to the tree limbs with little clips. 
          The gifts were simple, scarves, mittens, and sweaters. One year there were two fruit jars under the tree.  One was filled with tiny donuts and the other with tiny fattiman.  I suppose there were other gifts, but I was really struck by the special baking done just for me.   One year I got a doll.  I had spent the night with my grandmother, and I helped her make out an order from the Montgomery Ward catalog.  I found a doll head and through hints managed to get her to order it.  It was 80 cents.  Not cheap.  When the head arrived she gave it to Ma who made a body from muslin.  Pa whittled legs and arms.  It was precious.  I had it until after I was married, but it burned when we lost our house.
          The Christmas when Alfred was eight he was so excited about the preparations, but Mom told him we wouldn’t be having such a great Christmas as there wasn’t much money that year.  She didn’t buy a tree, just decorated a limb from one of our trees.  There was something under the tree for everybody, but it probably wasn’t much.  Before we went to bed Alfred said, “Why did you say it wouldn’t be a very good Christmas?  I think it was the best one we ever had.” 
          With less emphasis on the material, I think we put more of ourselves into it.  There was the big Christmas dinner with friends and relatives each family staking turns hosting it.  There’d be turkey and goose with lots of trimmings and baked apples and lots of cookies and candy. 
          My favorite part of Christmas was Yule Boking.  The festivities lasted a week between Christmas and New Years.  We’d dress up in costumes and masks, pile in the sleigh with our fiddles and guitars and go to a neighbor’s house making lots of noise.  They’d invite us in for a party and then dress up and come along with us along with others that we picked up along the way.  Sometimes we’d wind up staying for a couple of hours, singing and dancing.  

The Moen-Kongslie Connection

The Moen-Kongslie Connection by Cora Lee Wolfe

                  Written for Lester and Clarice Kongslie Moen's 50th Wedding Celebration

         The thirties were desperate times for North Dakota farmers.  No matter what they planted they seldom raised more than dirt.  Gone with the Wind was more than just a movie title; it was an apt description of what happened to most folks’ crops.  Despite the best efforts of the depression, however, some people just wouldn’t get depressed.!
         One such person was Clarice Kongslie.  One fine evening in her exuberance over a card game called "Svart Per," she jumped for joy and landed right on Lester Moen’s tummy, thus disturbing his tranquillity for all time. Although they had known each other since childhood, it took this rather abrupt encounter to make Lester sit up and take notice of her.  I suppose it could be said that she leapt into his heart, or maybe just into his solar plexus.
         Love was about the only thing that grew on the prairie in the early thirties, and Lester courted and resisted for the next three years, and then, in a weak moment, wakened further by the spell cast in a darkened theatre during a romantic movie, he finally submitted to Clarice’s charms.  He soon realized the enormity of what he had done and immediately sat down to write the only letter he ever wrote to her, or to anyone else for that matter.  He warned her that he had no prospects.  She was not deterred.  He warned her that he was already $5,000 in debt.  She was not deterred.  Then Clarice delivered the ultimatum:  if Lester would not marry her, she would jump on him again.  The wedding date was quickly agreed upon.
         In those days the emphasis was put on the marriage, not on the ceremony.  No rented tuxedos, no catered banquets or hired bands playing waltzes off-key.  Lester and Clarice invited the preacher over to Grandpa Kongslie’s house and they were married in the living room.  Lunch was a simple affair, sandwiches and potato salad prepared by Grandma and enjoyed by all.  There wasn’t even an engagement ring.  Lester had bought one, but Clarice thought it an extravagance and knew that she would look foolish wearing a diamond ring but no shoes.  She suggested that the money could be spent on something more practical.  Lester saw the wisdom of this and sent away for a new gun.
         For their honeymoon, the newlyweds did not choose Niagara Falls.  They went instead to the teeming metropolis of Bottineau, twenty miles away.  Lester’s mother went along, riding in the front seat.  She did not want to miss anything.  Clarice sat in the back wondering what she had gotten herself into.  It is not recorded whether Lester brought his gun.
         Their first home was the Jevne place which was no longer the Jevne place, but the Moen place, but they continue to call it the Jevne place for reasons too complex to explain.  Tradition often defies logic.  Their furnishings were fit for a king, an impoverished 10th century king.  They had a cook stove, a cupboard, a table, and a couple of benches that Lester had made from an old door.  Their front door was ingeniously carved from a Louis XIV chair.
         After about two months at the Jevne place, Lester came home one mid-morning and said, "We’re moving."  Clarice said, "Could I finish my coffee firsts?"  Before evening they were comfortably settled in at the Becker place (which of course no longer belonged to the Beckers, but….)  From then on their life together was marked by a series of moves: from the Becker place to the Miller place, to the Arne Moen place, to the Rice place…ad infinitum, and by a series of babies.
         Juanita was the first Moen of her generation as well as the first Kongslie, and Clarice was determined that she would be the first in everything for life.  Juanita’s first act of defiance was her refusal to cut teeth until she was nine months old, long after her cousin Emily was flaunting a whole set of beautiful pearly ones.   No one knows what Clarice did to Juanita, but the record is clear.  Juanita has never dragged her feet about anything since.
 Tillman arrived next.  Although he was born with his umbilical cord wrapped around his neck in the thick of one of North Dakota’s most severe winters, ( six solid weeks of below zero weather is uncommon even in North Dakota) on the coldest night of the year (52 degrees below zero), he was healthy and Clarice and Lester were content.  They thought two children, a boy and a girl, made a perfect family and that that would be quite enough.  God had other plans, however, but when she and David barely survived a serious case of erysipelas, Clarice resolved to count her blessings. Solveig and Cora Lee followed quickly, if uneventfully, on David’s heels.  The three of them resented Lester and Clarice’s telling secrets in Norwegian so they made up a language of their own.  They loved it when Clarice, confounded, would say, "Juanita, what in the world of they saying?"
         When farms were producing more dust and rust that wheat and corn, it was difficult for a farmer to make ends meet, but Lester was a versatile and enterprising soul.  He supplemented his meager income by shepherding, well digging, house moving, sheep shearing, trapping, hunting, guiding, cement finishing, house building.  He even tried gold mining.
         All that activity probably explains why Diane wasn’t born until four years after Cora Lee.  Lester was gone so much of the time, as a matter of fact, that when he finally managed a weekend back at the farm he scarcely recognized it.  There were, of course, mitigating circumstances.  For one thing, the children were in the process of tearing down the house, carefully stacking all the lumber and straightening all the nails.  They were planning on building a new one on the river bank.  So, each weekend when Lester came home another room would be gone.  This in turn caused Lester to come home less and less frequently, so it was not until 8 years later that Monica was born.   Practice was paying off, however.  All would agree that a cuter sweeter baby was never born.  The family was fast outgrowing their one bedroom house and David tried to salvage things by remodeling and adding on a room, but things were still pretty tight and besides everybody missed Lester, so they all moved to Minot to join him.  Lester
had picked a house that was the absolute answer to everyone’s dreams.  Running water, electricity, four bedrooms, and, get this, two bathrooms.  For several weeks no one recognized Tillman, he was so clean.
         With his family comfortably ensconced in Minot, Lester quickly changed jobs and went to work in the Tioga oil fields.  That didn’t put an end to things, however.  At Sunday dinner one day Clarice said, "We have a surprise for you."  Needless to say, no one was surprised.  Born many, many months later Layne was evidence that maybe practice wasn’t everything.  Like good cheese and exquisite wine, however, he has improved with age.
         There was too much room in that big house and Clarice felt compelled to fill it up.  She knew, though, that there had to be an easier way to have children so she began to advertise.  She added Eleanor Gessner because she was such a trooper about putting large snakes through meat grinders, and Kathleen Kongslie because no one else would sleep with the bedbugs.  She added Shirley Jevne because when we talked to her we were always quiet and even Clarice could use some peace.
         Vonnie was the cheerleader she had always wanted but never got.  She added Myrna Hammond because someone had to teach Diane more piano.  She added Takashi Watanabe because his sitting cross-legged in the middle of the kitchen floor polishing his shoes, always underfoot, made Clarice feel a little less lonely for her beloved dog Pat.  And she added Ardis Trius because, well, just because.
         Lester and Clarice had moved fifteen or twenty times by now, but those moves had never really satisfied their itchy feet, so they loaded their car to the axle limit, sold or gave away everything else, including Clarice’s Steinway piano, the symbol of her one real act of defiance ("If you get an airplane, I get a piano!") and headed south.
 The trip was a pleasant one despite the fact that Clarice wept for Jody all the way to Marble Canyon where they spent their first night in Arizona, camped out on the black top over the Colorado River.  And then Cora Lee, posing elegantly for a camera, sat on the first cactus she saw.  They started south from Cordes Junction at about 3:00 in the afternoon of August 27, 1960.  The temperature was 117 degrees.  Tiny wheezed and groaned and wheezed and moaned.  They all said, "Oh Diane don’t be silly.  Chihuahua’s love the heat.  They’re bred for it.  He’s just being weird."  And they all said, as much to convince themselves as to assure the rest of the group, "Oh don’t you just love it?"  "Feel that heat.  Isn’t it wonderful?"  "Don’t you just love it?"  What they were really thinking was, "Oooooohhhh my GOD! What have we done!"  But it was five years before any of them would admit it.
         Phoenix wasn’t the answer though, so from there they were "On the Road Again."  At Page Lester worked graveyard shift as a dam carpenter.  They bought an 8x35 foot trailer with three beds.  The beds were always warm because the family members, who worked in shifts, slept in shifts.  Then it was off to Tuba City, to Tohachee, to Many Farms, to Ganado, ad infinitum.
         Their years on the reservation were a million miniature lessons in life.  Layne and Monica, the only Honky kids in an all Navajo school, learned what it meant to be on the other side of a prejudicial situation.  Diane learned that Clarice had absolutely no sense of direction.  She and Diane drove all the way back to Gallup four times looking for the road to Ganado.  "Oh, I’m sure we’ve gone too far.  Turn around."  "No this is wrong, I’m sure.  It must be back there."  Diane says, "If you go someplace with Mom in the lead you’re sure to get lost, but once you’re lost, she’s great moral support."
         They all learned that they could find happiness anywhere as long as they had one another.  They learned to love their new home in the Arizona desert a half a life time away from North Dakota.
         Over the years, the children managed somehow to grow up, complete their education, and embark on their various careers. Those who did not remain in Arizona were scattered across the United States. But the local Indians are right.  Some powerful spirits abide in these mountains and once these spirits have captured you heart, you can never get away from their grip.
         In Flagstaff the family continued to grow. Grandpa Thorvald and  Grandma Anna Kongslie had joined them during their reservation years, and then Cora Lee came home with her two girls to mend her broken wings.  There too the Moens added one more son.  Joe Guay .  Lester and Clarice appeared to be satisfied now.  In Joe Clarice had finally found someone who truly appreciates her pancakes.  Flagstaff is an ideal place for Clarice and Lester because no matter where you’re coming from or no matter where you’re going Flagstaff is on the way, so that the Children who by now had established families of their own  could occasionally light at the foot of the mountain and lick their wounds and remember their routes.
        All of us, family and friends who lives they touched throughout the years are gathered here today to recognize Lester and Clarice as the best friends, the best parents, the best neighbors, the best grandparents and even the best inlays that God every placed on this green earth.  God’s in his heaven, Clarice and Lester are here, and all’s well with the world.  Amen. 

Friday, December 9, 2011

Letter to John McCain

Mr. John McCain
241 Harte Senate Office Building
Washington DC 20510

I read this morning that senate Republicans were going to insist on a time table that would stipulate our withdrawal from Iraq.  I am so angry I could spit nails.

We elected you guys to office in order to get domestic spending under control.  You’ve only added to the entitlements that already burden our country.  I am a senior citizen and I do not thank you for the way in which you are attempting to buy my vote by finding more ways to spend money.   That’s what the Democrats did for 50 years.  I had high hopes that you guys would not sell out.  That you could stand on principle. I was wrong.

You spend your time passing useless, campaign finance laws that only exacerbate the problem..  You want us to believe you are principled.  You’re not. You spend time investigating corporations because they are making too much money.  You need to be investigating yourselves greedy, unprincipled ways you spend our precious tax dollars.  

Now, rather than concentrate on what you are committed to do, you are sticking your nose into what the military is doing.  Neither the president nor you should be talking time tables.  The president said, “As long as it takes,” and that’s what we voted for.  That’s why we re-elected him.  That’s why we re-elected all of you, and now you are bending to pressure and once again, not standing on principle.  You and the president should be concentrating on giving the military the latitude to get the job done, not turning this conflict into another Vietnam, a war run by politicians who are intent on only one thing:  getting re-elected.

I wish for once you could think of the good of the country rather than the next election. Just one.  I am sorely disappointed and don’t know which way to turn.  Is it truly hopeless?

Not very truly yours,



Cora Lee Schingnitz

Arizona Redistricting Fiasco

        Has Sarah Lydice, (Did Major back ouster on behalf of the city” Yuma Sun  December 1, 2012) seen the redistricting committee’s legislative map?  It reflects total incompetence.  The first rule of the redistricting committee was to respect borders of towns and counties.
           I live south of 24th Street, so I will vote in a district that includes southern Maricopa County including a patch of Phoenix proper that is surrounded by districts 1, 5, 6, 7.  I will also vote with a section of Pima County that includes a chunk of the Tucson metropolitan area. 
            If you live north of 24th Street you vote with La Paz and Mohave, most of Yavapai, parts of Gila.  A tongue of your district laps into north Phoenix and then winds west and south of Phoenix into Pinal County.  If you live in Flagstaff your voting district stretches from the northern border all the way to Mexico.  From Cochise country it winds back north to include parts of Pinal and Maricopa and then back north into Gila County.  
                 Every Arizona representative will be from either Phoenix or Tucson.  No Arizona representative will speak for rural or river or mining interests.  Really, does that make sense to you?  I certainly hope our Mayor will speak forcefully in defense of Yuma interests. Politicians have to be willing to put their careers on the line in defense of principles.